About the Author

Thomas Ray Floyd was born in 1953 in Simpson County, Mississippi, the son of Roy Thomas Floyd and Lina Sue Shows Floyd. Thomas Ray's mother was a member of a Primitive Baptist church, and he cut his teeth on the doctrines of distinguishing grace.

When he was a small boy, his father was converted to Christ and became a member of a Missionary Baptist Church. Thomas Ray joined the church of his father when he was 13 years old, and thought of himself as a Christian. The doctrines of grace that he had heard as a child continued to be precious to him and when he became an adult, he joined a Primitive Baptist Church. When he was 27, Thomas Ray made his first effort to preach the gospel in public and was ordained to the full functions of the ministry in 1985. In 1986 he was convinced under the preaching of Rolfe Barnard (by tapes from Mt. Olive Tape Library), the written sermons of Spurgeon, and the ministry of Elder Zack Guess that he had been a false professor and cried out in agony of soul to the Lord Jesus Christ to have mercy and truly save him. And He did! Floyd then began to preach the gospel as he had been taught of the Lord.

Floyd has pastored churches in Mississippi, Louisiana, and Tennessee and until recently was pastor of a church plant known as "Particular Baptist Fellowship." He and his wife Brenda presently attend Zion Baptist Church at Polkville, Mississippi, pastored by Elder Glen Hopkins. The pulpit ministry of Zion Baptist Church can be heard at Sermonaudio.com.

Sunday, January 24, 2016

Without Price

(Article for publication week of 1-28- AD 2016)


"Ho, every one that thirsteth, come to the waters, and he that hath no money; come ye, buy and eat; yea, come,  buy wine and milk without money, and without price" (Isaiah 55:1).
The Book of Isaiah, especially the last twenty seven chapters is the gospel in the Old Testament. Here is the voice of the gospel herald hearkening to us with a glad announcement. He begins with "ho" to awaken our attention and to announce that he has a message worthy of our consideration and acceptation.
First, notice to whom the gospel invitation is extended. It is to those who are "thirsty." Now, we know that this refers not to natural thirst, but rather to spiritual thirst. This is an evidence of spiritual life. Those who are spiritually dead are not spiritually thirsty any more than a naturally dead corpse is interested in the cold water from the spring. Even so the gospel invitation is addressed to all those who have been quickened by the Holy Spirit and awakened to their lost condition and as such thirst for the living waters that only Christ can supply. So the Lord promised, "blessed are they which do hunger and thirst after righteousness: for they shall be filled" (Matthew 5:6). So, we also read in Revelation 22:17, "and the Spirit and the Bride say, 'Come.' And let him that is athirst, come. And whosoever will, let him take the water of life freely." Does my column this week come to one in such a case? Dear Reader, are you thirsty for that salvation that only Christ can give and that will satisfy a soul desperate for spiritual water? Well, hear my text--- salvation is absolutely free, "without money and without price."
Salvation has to be free, firstly, because it is priceless. The value is of such infinite worth that were it not free no one could ever obtain it. How would you place a value on your soul being saved from the everlasting fires of hell? How would you place a value on being saved from the power of sin over your benighted faculties? What value could ever be placed on being rescued from the pollution and filth of sin? What price tag could ever be placed on knowing Christ? How would you assess the value of the peace of mind that only Christ can give? What value could be placed on having an eternal inheritance reserved in heaven for you? What is it worth, say ye, to be right with God? What price tag would you place on being sanctified and perfected forever in Christ? These are just a few of the spiritual blessings that are treasured up in Christ for His people, and they are, I assert priceless and above estimation for their value. I suppose our infinitely Great and Omniscient God could tell us their true worth, but it would be greater than our human minds could fathom. So, since salvation is of such infinite value as to be priceless, God just freely gives it "without money and without price"!
Now, I want you to think with me a minute about what an insult it must be to God when bankrupt sinners try to pay something for their salvation. God freely gives a priceless gift, but then some ignorant wretch supposes he will pay for it with his own good works or merits or personal righteousness. That is an insult to the High King of heaven! Dear reader, are you trying to earn salvation by doing good deeds, or giving alms to the poor, or dipping soup at the soup kitchen, or tithing to the church, or repeating prayers, or some other so-called good work? Some of these things may be all right if you are doing them out of love for God. But listen, good works have to come after salvation, not before. And none of these things, nor any real or imagined good work will ever pay for, or help pay for the salvation of your poor soul. So thirsty soul, come to the living fountain and buy without money and without price for the priceless gift of salvation is absolutely free.

Monday, January 18, 2016

White as Snow

(Article for publication week of 1-21- AD 2016)

" 'Come now, and let us reason together,' saith the LORD: 'though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool' " (Isaiah 1:18).

The Baptist pastor and commentator, John Gill, who was one of the most able Hebraists in the history of the Church tells us that our text is actually parenthetical. In the midst of renouncing the sins of national Israel, the inspired prophet reminds the elect remnant among them of the sovereign grace of God. There never was but a few of the Israelites who were truly saved, but God always preserves the remnant according to the election of grace, and encourages them by his gospel.

First, our text describes the heinousness of sin. "Your sins be as scarlet" and are "red like crimson." Dear reader, this describes you and me. We have all sinned and come short of God's glory. We have all "missed the mark" (the literal meaning of sin). We have all transgressed the law of God (the Biblical definition of sin). We have done that which we should have not have done, and we have failed to do all we should have done. We have not loved God with all our being, nor have we loved our neighbour as ourselves. We are all as an unclean thing. The whole head is sick, and the whole heart faint. We are members of the rebellious race of Adam and God is set to punish such rebels as we. Furthermore, there are no "venial" sins. The "smallest" of sins deserve eternal punishment in hell. In reality there are no "small" sins. (However, there are some sins that do more harm to our fellows than others, but that is not our point today.)

Secondly, our text tells us that our sins are not hidden from God. Our sins are bright red (figuratively speaking). God's All Seeing Eye sees every sin you have committed and every evil thought you have ever had. Though you may have your sins well concealed from others they are open and naked before Him with Whom we have to do.

Thirdly, the text declares our enmity to God. As different as the pure snow from red blood, are we so far estranged from God. He made us in His Image, and by our sins we have distorted that image. The Fall, our nature, and our practice all have estranged us far from God and put us at enmity with the Thrice Holy God that created us.

Dear Reader, do you feel this awful plague in your soul? Well, here is good news! Though your sins are as scarlet, they shall be as white as snow! The blood of Christ washes away all the sins of those who believe in Him. Though a believer is still a sinner in and of himself, judicially he is, as our text declares, as "white as snow." God sees not the sins of His people, but the righteousness of their Saviour! When God says we shall be as white as snow, He is telling us that He sees no spot in us (Song of Solomon 4:7). There is no sin so great that the blood of Christ cannot wash it away. God's elect are as white as snow through Christ's imputed righteousness and shall stand forever before Him arrayed in their robes of white.

"Jesus paid it all, all to Him I owe.
Sin had left a crimson stain, He washed it white as snow"!

So, we see our text tells us of the completeness and thoroughness of God's saving grace by the redeeming blood of Christ. Dear Reader, if you have been washed in the blood of the Lamb, you are this very moment white as snow in the eyes of your great God.