(Article for publication week of 2-25- AD 2016)
"Remember the sabbath day to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore, the Lord blessed the sabbath day and hallowed it" (Exodus 20:8-11).
"Remember the sabbath day to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore, the Lord blessed the sabbath day and hallowed it" (Exodus 20:8-11).
This week we
begin a new series for the Narrow Way on the Fourth Commandment. I feel
compelled to write on this subject, first, because there is much
misunderstanding among professed Christians regarding the fourth commandment.
This very day a precious brother approached me as to whether the Christian
Church is observing the right day as the sabbath. Secondly, I am compelled to
write on this subject because it is one of the most neglected duties in our
generation, and in our own part of the world, and one of the sins in which the
modern church is most culpable. I lay much of the blame on the ministry for not
teaching these things as they should. It is my prayer that the Lord will use
our upcoming articles to provoke the Lord's people to be more diligent in their
remembrance of the fourth commandment, and that the local ministry will be
stirred to study this subject and teach it to their people.
The root of the
problem regarding the sin of sabbath breaking is the antinomian spirit of the
age. Antinomian means "against the law." Again, I lay most of the
blame on the professed church, and especially on the ministry. The church in
your day and mine has generally set aside the law of God, in contradiction to
our Lord's words in Matthew 5:17 when He said, "think not I am come to
destroy the law, or the prophets; I am not come to destroy, but to
fulfill." The Apostle Paul taught the same thing in Romans 3:31 when he
wrote, "do we then make void the law, through faith? God forbid: yea, we
establish the law." But many church members and preachers will protest,
"but Romans 6:14 says we are "not under the law, but under
grace." They leave out the first half of the verse which says, "sin
shall not have dominion over you." You cannot define sin without the law
(I John 3:4).The context of Romans 6:14 will prove that what Paul means by
saying we are not under the law is that we are not under the condemnation of
the law, nor are we under the law for justification. But this text does not
teach, nor does any other scripture teach, that the we are released from the
law as a rule of life. The modern day church has changed the words of the old
hymn to "Free from the law, oh blessed condition, now I can sin with God's
permission"! Dear reader, though that may be the secret thought in your
heart, and your attitude toward the law of God, it is completely against the
word of God. As a warning to all you antinomians I direct you to our Lord's
solemn words in Matthew 7:23 that on the Day of Judgment He will say to many,
"depart from me, ye that work iniquity." The word
"iniquity" is translated from the Greek "anomian," which
means "no law" or "lawlessness." Our Lord gave a sober
warning to all who break the least of the commandments and teach others so (Matthew
7:19).
Lord willing, in the coming weeks we shall show the
perpetuity of the law (including and especially the fourth commandment), the
change of the Sabbath to the first day of the week since our Lord's
resurrection, the proper observance of
the Sabbath, the scriptural principles of work and rest, and perhaps some other
aspects of the fourth commandment. May the Lord bless all my readers.
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